The fate is like the blooming flower, everything happens according to its heavenly written fragrance
However, one's witness
is just like the cracked mirror,
with partial of amazing grace.
The integration is His sustenance,
The sweetness is His console
The sadness leads to His truth
Then understanding release all
The trace of one's step could be his work, and his jobs depicted his suspensions between the universe stations
Examples of the research literatures
Indeed, I am looking for more publish possibilities in the future, with another 2 different versions of the Exegesis from Pre-historical tribal-civil conciousness.
If you have any corperation wiliness, please do not hesitate in contacting with me by Email and linked in.
Main concern
Content development in ontology，exegesis，euphemism，syntax and epistemology for Arabic philosophy，Christian literature and Jewrish Kabalalism and philosophy. Insight development in institutional innovation, management and sustenance with epistemological observation.
The fields for my reading & research:
1. social & natural philosophy and religious philosophy
2. organizational modeling and Network
3. religion, cult, demonology and culturology
4. management accounting and audit
5. institutional, political economic psychology and holystic theory.
6. Marketing, data analysis and management
7. pre-History, legislation, political science regards to society's development.
8. Faciliticism of the Divine. Organisationalism of the Divine, organism of the Divine
9. Various oracle linguistic observation (Hebrew, Arabic, Phoenician, Runes)
10. aesthetical intelligence
11. Divine source, ethical & analytic philosophy, ontological consequences, social orders and institutions & faculty
12. Islamic finance and theological & economic cooperations.
13. Philosophical thought & music scores/style & musical intelligence
14. Healing techniques, science and metaphysics in modern era
15. astrological and astronomical calendars with all religions.
Missionary & Exploration
The Messenger of Allah (saw) said: Allah will not take away knowledge by removing it from people (from their hearts). Rather He will take away knowledge by taking away the scholars, then when there will be no scholars left, the people will take the ignorant as their leaders. They will be asked questions and they will issue verdicts without knowledge, thus they will go astray and will lead others astray. Ibn Majah