Recently, I started to explore the Spanish Torah. Surprised by the precision of the words, it carried with the specialty of the insight as one of the Latino European language.
In English Torah, the precision of the Words can not compared with the Spanish one, which is the language deducted many wise terms for the philosophy and theology in old times.
Here I would list some comparative example in Spanish Torah in first 6 days creation, with insight of the words, contrast in translation with the English Torah.
In my opinion, Spanish Torah might be for its consciousness in creation and the words it utilised. It might show different level of the creation for the different propose for creation. It could be traced by analyse of the words it originally utilized in latin insight, yet still differentiated, from another Latino language.
According to the consciousness of the levels of the creation, there are different words being used, the fist level is ‘Crear’ then there is ‘hacer’, as well as ‘juntar ’, and then ‘llamar’, then as ‘producir’.
Here the word ‘Crear’ thought to be the power of ‘to originate and cause’, by such deduction, we could sense this power of the creation is directly originated.
The word ‘Hacer’ thought to be the power of ‘make as cause in completion’, by such deduction, we could sense this power of creation is structural and completed with certain completion.
Here the word ‘juntar’ thought to be the power of ‘put together and raising’, by such deduction, we could sense this power of the creation is associated with cause of the gathering, distinction and force of raise.
Here the word ‘llamar’ thought to be the power of ‘naming as the attention’, by such deduction, we could sense this power of the creation is associated with the myth of naming and nomination.
Here the word ‘producir’ thought to be the power of ‘to yield & to bear’, by such deduction, we could sense this power of the creation is associated with the presence and manifestation indirectly with relied intermediary.
The Torah verses in first 6 days creation would be listed below:
1. En el principio creó Dios los cielos y la tierra.
In the beginning God created the heaven and the earth.
2. Y creó Dios los grandes monstruos marinos, y todo ser viviente que se mueve,que las aguas produjeron segun su genero, y toda avve alada segun su especie.
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind.
3. y creó Dios al hombre a su imagen, a imagen de dios lo creó; varon y hembra los creó.
So God created amn in his own image, in the image of God created he him, male and female created he them.
According to the Spanish Torah, the level of ’Crear’ are associated with, ‘Heaven and earth’,’Animals that moveth and fowls (on condition water is the base such kind)’, and ‘man with his image’.
4. E hizo Dios la expansion, y separo las aguas que estaban de la expansion, de las aguga que estaban sobre la expansion. Y fue asi.
And God made the firmament, and diided the waters which were under the firmament from the waters which were above the firmament: and it was so.
5. E hizo Dios las dos grandes lumbreras; ;a lumbrera mayor para que senorease en el dia, y la lumbrera menor para que senorease en la noche; hizo tambien las estrellas.
And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
According to the Spanish Torah, the level of ‘Hacer’ are associated with, ‘the firmament of divided waters’ and the ‘differentiated lights between day and night’.
6.Dio tambien dios: Juntense las aguas que estan debajo de los cielos en un lugar, y descubrase lo seco. Y fue asi.
And God said, let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
According to the Spanish Torah, the level of ‘Juntar’ are associated with the ‘force of separation and cause of dry land and water under the firmament’
7.Y llamo Dios a la Luz dia, Y a las tinieblas llamo Noche. Y fue la tarde y la manana un dia.
And God called the light day, and the darkness he called night. And the evening and the morning were the first day
8.Y llamo Dios a la expansion Cielos. Y fue la tarde y la manana el dia segundo
and God called the firmament Heaven. And the evening and the morning weere the second day.
9.Y llamo Dios a lo seco Tierra, y a la reunion de las aguas llamo Mares. Y vio Dios que era bueno.
And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
According to the Spanish Torah, the level of ‘llamar’ are associated with the ‘the attention by naming, namely the day, the night, the Heaven, the land earth and the Seas’.The name might show the consequences of its relative action of the creation above.
10.Desputes dijo Dios: Produzca la tierra hierba verde, hierba que de semilla; arbol de fruto que de fruto segun su genero, que su semilla este en el, sobre la tieera. Yue asi
And God said, let the earth bring forth grass, the herbs yielding seeds, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
11. Dijo Dios: Produzcan las aguas seres vivientes, y aves que vulen sobore la tierra, en la abierta expansion de los cielos.
And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
12. Y creo dios los grandes monstruos marinos, y todo ser viviente que se mueve, que las aguas produjeron segun su genero, y toda ave alada segun su especie. Y vio Dios que era bueno.
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
13. Luego dijo Dios: Produzca la tierra sere vivientes segun su genero, bestias y serpientes y animals de la tierra segun su especie. Y fue asi.
And God said, let the earth bring forth the living creature his kind, cattle, and creeping thing, and breast of the earth after his kind: and it was so.
According to the Spanish Torah, the level of ‘Producir’ are associated with ‘the yielding of likelihood creation through the intermediary, such as, Earth, Heaven, and the water’, these intermediaries are the bear of such consequence of the action in creation described above (crear, hacer, and Juntar), being named (llamar) as special attention. Then the consciousness of ‘Producir’ might be referred as the indirect presence of the 3 actions mentioned above, the witness of presence and bear on those named consequences.