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Chao Zheng (Justin,Dwood)

Middle east and Chinese Spring autumn & times political and legal evolution correlation


Coincidence : for historical connection

957 BC–Solomon's Temple is completed. 959 BC is also a proposed date.

957 BC—The reign of Mu Wang of the Zhou Dynasty ends.

One Chinese myth tells a story about Mu, who dreamed of being an immortal god. He was determined to visit the heavenly paradise and taste the peaches of immortality. A brave charioteer named Zaofu used his chariot to carry the king to his destination.[7] The Mu Tianzi Zhuan, a fourth-century BC romance, describes Mu’s visit to Xi Wangmu.

it seems like completion of the temple terminated his dynasty.

the other comparable:

The year of excel of Jews from first temple, is the year of assassination of yougong Zheng (郑幽公)

The Zheng' kingdom being ruined which is the time, that the Persian allow the Jews return and considerate of the second temple.

We could find that Zhou ideology and Zheng (descendant from Zhou) might be associated with social ideology of the first temple in Jerusalem. and the termination of the kingdom of Zheng is also the time that the initiation of the second temple was considered by Persian.

During this time Chinese social order turned strongly ups and downs , that was , all the historical heritage in the nobles fell into normal people, and it started the political and ideological struggling, which yields to the coded law and development of criminology, that is the evolution of the social law codes 

according such comparative, I still found that the kingdom 'Chu' and its expansion might be associated with power of Persian. and later Macedonia expansion were associated with Qin' expansion in spring autumn & war time

Research to be continued


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