In previous articles, I have argued the correlation between ancient Chinese script ‘酉’and the its social significance in social evolution in written legal consciousness. Furthermore, we could figure more through their numerology.
We have mentioned that in previous articles, in heavenly branch, there are 4 out of the 10 branches are not associated with Moses law codes consciousness through their altar consciousness. This might indicate that the failure of the social insight between 2 in current world might lead to the failure of the their self-justification on the alter level, if such system is laid locally through local polis. The question then becomes like, if these 4 branches have to justify themselves through local structure, what is the intermediate and the condition to reflect their local termination through local ideology, but still with coded insight from the rest of the correlated branches?
Then we could find that script‘酉’performance signification in such ideology, differentiated from another earthly branches, it could not be identified with any scripts from Aramaic and Phoenician descendent from its symbol as well as meaning, which yielded with its local uniqueness. What is more, script ‘酉’did not have strong altar consciousness like other, but rather a unique ideology of ‘reservation and enclosure’, as what we mentioned in previous articles, the transition of ‘debating of words’ into consciousness of ‘writing, coding and validation of words’ through such enclosure and reservation. It formed a unique evolutional insight dynamically towards how the external reasoning made impact on the local structure in reason through such ideology of ‘reservation & enclosure’ in the functioning of the script ‘酉’， in which it formed the first consciousness of such manner, leading to the first structural understanding towards ‘nation and state’ through such ‘reservation’. We could realize that ‘酉’ might stand for a special consciousness towards localization of the structural reasoning from externals, then formed its special reasoning condition as transition.
Hence’酉’might stand for such transitional ideology dynamically in every age for grounding what is absurd to hold the sequence and orders to be efficient towards the justification of the those 4 ‘outlaw’ early branches by structuring of such external impact into social and legal concern, which the 4 branches awareness cannot reach as well as by brining justification.
Since ‘酉’ held such special consciousness, it might strongly emphasize on the influence under its time, such as under year of ‘酉’or other related ’酉’consciousness, namely the family name ‘鄭’,might form a consciousness of such transition since the conflict to be sensed. Then under this consciousness, if much of the written finished in this year, it might indicate such special transition in this reservation & enclosure for structural reasoning establishment. Then much of the written under the year of ‘酉’might stands for the same resourceful transition one could bring. For example, if you are foreigners coming to china, and wrote much under the year of ‘酉’， it spontaneously marked by such unique transitional inspiration which another place in the world did not possess it. They might occupy the special justification as insight towards those non-associated heavenly branches by social structural and written reasoning.
We could find the ‘酉’possess a strong efficiency, according to the ratio, it is 1/12 in earthly branch, then it could deal with consciousness of 4 ‘outlaw’ heavenly branches in the ratio as 4/10.
The we could get if we assume the efficiency is even in total by such transition, then:
10/120---- 48/120
The ‘酉’consciousness is a round as 4.8 times as efficient than 4 heavenly ‘outlaw’ branches in dealing with such conflict in social structural reasoning. Those would be all manifested as sort of transitional social structural reasoning towards pre-historical local natural reasoning as ‘differentiated’ alter. Hence we find that such transitional manner as social concern justified their inner ‘outlaw’ natural reasoning through efficient expression, manifested as numerology. As local manner structure justify local. ‘酉’ is verily agile, inward, and transition between 2 sides as dynamic establishment in writing and legal consciousness.
From above, I tried to use analytic version by focusing on the conceptual proportion towards each groups to verify their inefficiency through the ratio itself, so it is much conditioned situation without consider the any further structural or calendar expression. But if we tried to evaluate the value through priori insight from calendar we could get further inspirations.
Now, lets have a look towards the internal structure of the ancient calendar itself to make different ratios. Since the calendar is based on 60 years as one of the main cycle. Then base on this understanding and with its natural reason, we could find that the precision occurrence of the ‘酉’ regardless its ‘family name effects’ but only on the natural calendar, year of ‘酉’ could be only be submitted towards feminine heavenly branch, it make an exemption of the ‘outlaw’ ‘庚’ (male heavenly branch) by consciousness of the precision of the year occurred, hence we could get that ‘庚’ is 1 out of the 4 ‘outlaw’ pre-historical consciousness that might be failed to be justified by precision occurrence of the natural calendar but in social consciousness of the ‘酉’.
Hence under such division, in structural precision of its occurrences, it is specification towards only feminine heavenly branches. In 60 years, such precision occurred as total 5 years in feminine heavenly branches , divided as ‘outlaw’ consciousness of ‘乙’‘己‘’葵‘， from the ‘丁’’辛‘.
Then from this point view, the ratio between precision efficiency of ‘law’ and ‘outlaw’ transition between in 60 years would be:
2/5--------3/5
The ‘酉’consciousness is transition around as 1.47 times efficient as its affliction towards ‘outlaw’ under only feminine principle of the heavenly branches.
Hence regardless of the only social transition of the ‘酉’ towards the ‘庚’， the natural transition contains 3 of ‘outlaw’ branches. Then lets return to analytic insight to exclude the ‘庚’ by submitting to the specific condition.
Regarding to previous calculation then ratio might be adjusted as:
1/12-----------3/10
10/120------------36/120
Then under such natural awareness, the‘酉’consciousness is a round as 3.6 times efficient as 4 heavenly ‘outlaw’ branches in dealing such issue.
By those observations, the difference between the efficiency index 4.8 and 3.6 is trace of the social efficiency of the justification of ‘庚’. Index 1.4 might indicate the precision of the occurrence of the ‘酉’ as nature as well as the years, however this efficiency cannot justify all the ‘outlaw’ consciousness.
As conclusion, I suppose that the possible optical efficiency is brought by social transition, and the structural From above, I tried to use analytic version by focusing on the conceptual proportion towards each groups to verify their inefficiency through the ratio itself, so it is much conditioned situation without consider the any further structural or calendar expression. But if we tried to evaluate the value through priori insight from calendar we could get further inspirations.