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Chao Zheng (Justin,Dwood)

Between the 'tav' and the 'qaf', in consciousness of the law in Arabic and infertili


this might demonstrate some coincidence between the word of the wound and its consciousness of the ta

تجرح here it might emphasize on destruction of the repayment of one's rush

تصيب it might stand destruction for the earthly manner

تؤذي it might stand for nature of such destruction, which might indicate the condition and the size of the injury

Here it might associate with the ideology 'destruction'

Hence here there is correlation why some people wounded and touched water die

by apparent meaning in ontological observation

One word I found might be associated with water containing the meaning of the injury and the infertility.

عُقْر

interestingly, it associated with the barren قاحل

Hence fruitless within the consciousness of the 'qof'

as well the ideology of heart 'qab'

Here the 'tav' might stand for the destructive manner on penetration, which break through the connection, in opposite, the conscientiousness of the 'qof' is small and dedicated holes, which it emphasize on differentiation, division and combination (better integration) , since the probe is the attitude of differentiation, but sewing is for better integration. Hence 'qof' occurred in injury consciousness might stands for small open of the wound, which might be able to associate with water in consciousness of the 'ain', 'Ghusl'

as the consciousness of the 'qof' towards the differentiation and integration which has been occurred in arabic word 'law'

قانون, which might indicate the consciousness of the distinguished sin (nu), but still attached as social integration in arabic legal consciousness.  

حر free ---structural and secured desire

عقم infertility, injury---check for the differentiation in water/confrontation

أمراه woman----some desire from deepest water

خصب fertility ---the repayment of the earthly settlement,

the much social approach in barren would be قاحل 

قاح is the consciousness of the ' fester ; gather ; matter ; suppurate', then Barren in arabic might be associated with consciousness of the suppurate, 'barren women' consciousness distinguished the 'deepest water', for discharge such bitterness, which shared ideology of the 'distinguish for security' all this closely share the consciousness in 'quf' and its ideology in law 'قانون' in Arabic.


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