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Chao Zheng (Justin,Dwood)

Towards direction consciousness when one is riding in Arabic


kaba ٱلْكَعْبَة‎

riding ركوب

Both shared the consciousness of the 'ka' and 'ba'

the difference is the former contain 'ain', social affiliation, the later possess the 'waw' which is one of the natural components as one of the creation called 'intermediate'

The direction this word with strong consciousness with 's', 'suo' one words rarely contain the 'ain' is the following

إيْعاز means 'directive', which associated with 'zain' consciousness.

Jerusalem القدس

this word contains 'qof' and 's' consciousness, 's' might indicate will and reasoning of the leges

kabba, meka مكة ٱلْكَعْبَة‎ contain contiguousness of the 'ka'

كَبِد is one of the word indicates heart under the continuousness of the 'ka'

here we might start to realize that the direction is with consciousness of kaba 'ka', in Persian scripture, there are much egolised 'ka' derivation which Arabic words did not contain, for instance 'ga' in Turkish.

Much of the Quran verse mentioned the words heart associated with 'qof', which might indicate its legal binding and integration.

the word electricity كهرباء, which stands ك ,

the word non-appetite قَهِي stands ق, might indicate fasting.

Islamic fasting is mainly with 'suo', which might associated with suo consciousness in heart, the only word contain 'qof' is الريق

as well مقهي another name for coffee stands 'qof'


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