Just as my previous description towards the theory from the book of Kekes, 'facing evils', I was debating about the the justice of the harm and justice of the evil. Hence here I developed the archetypes towards the harms as the fall of the ideal of the divine relationship, which might witness the first doom and detriment towards the human condition. While the Tragedy, as my description is not a sudden intercourse, but conspired and plotted after the fall of the ideal of the first, I titled as the archetypal fall and farm in the ideal. Hence I came up with the idea that the tragedy is not only human condition of helpless, but the consequence of the fall of the divine relationship as the prior. Hence the sadness of the tragedy should be earlier imposed into human condition in to subconsciousness or unconsciousness to witness such fall and sin of such ideal. Hence when it becometh consciousness, it started to trigger the sadness which actually was happened but delayed due to the realization of the consciousness. I hence regards that there is a mission and necessary exegesis laid on the level of the harm in the ideal, to analyze what is the cause of the tragedy and what is the transcendence of the tragedy both in hopes and in divine relationships. Hence it is the harm of the ideal changed the qualitative expression of the fate, which needs to helpless condition of extra suffer. Here i titled that in every fall of the ideal and expectations that engaged with the divine relationship partakes the archetypes of the harms. hence every ideal might have its innate original harm in the level of the ideal. By analyzing and exegesis the folklore and mythical politics, we might be able to understand to transcendence the cause of the political trauma and tragedy directly through secret dimension before the manifestation of the conscious harm by the prayer and higher consciousness. that is, we might need to have consciousness in philosophical level for detecting the political harm in archetypes, then by analyzing and interpenetrating their reference, character, relationship, inclination and fall, to figure out what is first condition of the pain before the tragedy, since delayed pain in tragedy was not real quality of the tragedy but it was the delayed pain from the falling of the ideal, as the harm towards one's ideal divine relationship.